Chelsea Clinton, daughter of ex-President Bill, and Secretary of State, Hilary, married Marc Mezvinsky on July 31, 2010.

A sort of “mixed” marriage — a protestant marrying a Jew.

Otherwise it was a fairly traditional, sensation-free wedding — awful for those media columnists who survive by exposing sensational scandals about “celebrities”.

One commented, “Despite growing up in the White House, Ms. Clinton appears to have emerged ‘relatively normal’. People can’t quite believe it.”

* * *

Another “celebrity”, Julia Gillard, caretaker-Prime Minister of Australia, is famously un-married — living with a de facto male housemate or whatever.

Much more newsworthy.

Much better media.

* * *

Many Australians might shrug, saying mixed marriage isn’t a problem. Living together unmarried isn’t a problem. The only real problem is if somebody stands in front of the TV when I’m trying to watch it.

Yet, deep down, does something tell us that marriage is MORE than a photo-opportunity and/or ego-trip . . . that marriage has something to do with God?

Might God, indeed, have something to say about believers marrying non-believers etc?

* * *

Has confusion about marriage crept even into today’s Church?

The up-dated 1997 “Catechism of the Catholic Church” says:

“A case of marriage . . . between a Catholic and a non-baptised person . . . does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities . . . But the difficulties of mixed marriages must not be underestimated . . . .”

Two bob each way?

* * *

Before the 1960s, “modernisation” of the Church, the position was clearer:

“From the very beginning of its existence the Church of Christ has been opposed to such unions. As Christ raised wedlock to the dignity of a Sacrament, a marriage between a Catholic and a non-Catholic was rightly looked upon as degrading the holy character of matrimony . . . .”

In practice, however, such marriages happened even then – with the Church trying to insist that the children be brought up Catholic . . . .

Was that already the thin edge of the wedge?